about

Jeremy grew up in West Michigan and spent five years in Washington D.C. working on Capitol Hill after graduating college before moving back to his home- town. While on Capitol Hill, he worked for a United States Senator and later pastored among this community of people. Through the Center for Christian Statesmanship, he led bible studies and mentored congressional staffers in the Way of Jesus, and delivered Bibles to and prayed with Members of Congress. This experience and vantage point, coupled with his Bachelor of Arts degree in Political Science from Cedarville University, gives him a unique perspective on faith, Church, and the American experience that he hopes will help others live in the tension of faith in Jesus Christ and post-Christian America.

Through his experience in DC he had a crisis of faith that stemmed from his experience ministering among postmodern, post-Christian young adults. Of his theology, doctrine, spirituality, ministry and life, he dropped all preconceived notions, deeply held beliefs and practices in an effort to re-understand his faith in Jesus Christ. In so doing, he entered a period of deconstruction and reconstruction the likes of which he had never experienced in his theology and spirituality. Like many other younger evangelicals, the emerging church conversation was helpful in this deconstructive effort. During this time he became involved in the conversation through blogging, became friends with some leaders, and even attended Brian McLaren’s church.

But then something happened: he returned to his hometown, Grand Rapids, MI, to pursue seminary studies. During this time he came to realize that while Emergent may believe it is believing differently—and consequently believe it is offering the world a different Christianity that is more believable than the current form—in reality the emerging church simply believes otherly; the form of Christianity this version pushes is neither innovative nor different: it is a form of Christianity other-than the versions that currently exist but mirror those that have already existed. In light of his experiences and academic studies, he desires to help a new generation reorient itself around the historic Christian faith, while missionally connecting that faith to our post-Christian world.

For three years, Jeremy helped pastor a Grand Rapids area Evangelical Covenant Church, Fellowship Covenant Church. In May 2010 he received the Master of Divinity at Grand Rapids Theological Seminary (specialization in Church Planting and Development) and was awarded the Nikolai Wiens award for pastoral ministry excellence. Currently, he is completing the Master of Theology in Historical Theology at Grand Rapids Theological Seminary and pursuing writing full-time.

He lives in the city with his wife Melinda. His first book, the (un)offensive gospel of Jesus (THEOKLESIA), released in October 2008, reminds the Church that we are responsible for the Jesus we show and the Jesus people see, the Story we tell and the Story people hear. His second book, PRAYERS FOR MY CITY: A Fixed-Hour Prayer Guide for Grand Rapids (THEOKLESIA), is an ecumenical Christian prayer book that sets out to recapture fixed-hour prayer for 21st century Grand Rapids. During his free time, you can find him blogging at www.novuslumen.net, jogging, reading at his favorite local coffeehouse, and enjoying life with his lovely wife, Melinda and their dog, Zoe.

 

contact

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projects

THEOKLESIA

We are a hyperlocal idea curator dedicated to helping the Church of Grand Rapids rediscover the historic Christian faith. Jesus said that the Church is “the light of the world, a city on a hill that cannot be hidden.” We provide the resources to help Her shine brightly in 21st century Grand Rapids by helping the Church connect God’s Story of Rescue to our city, while remaining theologically rooted and biblically uncompromising.

novus•lumen

I started this blog May 2005 when I faced a crisis of faith. Now in this space I write within the tension of spirituality and theology, politics and culture, belief and practice, existing and emerging forms of Church, the Kingdom of God and America, modern and postmodern thought, and the gritty drama that is our collective pilgrim story.

The Daily Office

Several years ago I began to enjoy the spiritual disciple of fixed-hour prayer. I enjoyed it so much I created a simple space on the internet for anyone to enjoy a condensed version of the Office. That dedicated to recapturing ancient fixed-hour prayer for the 21st century and meant to be an oasis in the midst of your chaotic day. For each day of the week, three amended “offices” are designed to provide simple, yet meaningful sessions of personal prayer that are accessible anywhere in the world and provide a time of personal fellowship, praise, and prayer with your Creator and Restorer.

art

Reimagining the Kingdom: The Generational Development of Liberal Kingdom Grammar from Schleiermacher to McLaren

“In this important guide, Jeremy Bouma explains how many who speak of the Kingdom of God do not mean what Jesus meant by it. If you are one who is attracted to the liberal gospel, this guide might just save your soul.”
—MICHAEL E. WITTMER, Grand Rapids Theological Seminary

In recent years the use of Kingdom of God language has markedly increased within evangelicalism, and rightly so, as the Kingdom is central to the teachings of Jesus. While recapturing this aspect of the Christian faith is a good thing, several scholars have noted similarities between such language and Protestant liberalism. These scholars, however, have not significantly explored these similarities or the impact liberal Kingdom grammar is having on evangelical notions of the Kingdom.

REIMAGINING THE KINGDOM traces the development of Kingdom grammar through four generations of liberalism—from Schleiermacher to Ritschl, Rauschenbusch, and Tillich—in order to understand how such grammar is affecting evangelical theology, particularly the variety espoused by so-called “Emergent” progressive evangelicals. By exploring how theological liberals define the human problem, understand that problem’s solution, and interpret the nature of the One who bore that solution, this book reveals an inextricable link between progressive Emergent evangelicalism and Protestant liberalism.

As with liberal Kingdom grammar, progressive evangelicals ultimately urge people to place their faith in the way of Jesus—i.e. the Kingdom of God— rather than the person and work of Jesus. This is a significant departure from authentic, historic Christianity. Therefore, it is imperative that evangelicals understand the contours of liberal Kingdom grammar in order to understand how such grammar is affecting how some evangelicals understand, show, and tell the gospel itself.

Click here for more information

PRAYERS FOR MY CITY: A Fixed-Hour Prayer Guide for Grand Rapids

For thousands of years, the Church has gathered during the day to praise God, confess sin, and pray for others and themselves, both in community and individually. Recently, though, commitment to ancient spiritual practices has waned and prayer is considered a waste of time.

PRAYERS FOR MY CITY sets out to recapture the power of fixed-hour prayer for 21st century Grand Rapids by helping the Church reconnect to this ancient spiritual practice. Through this highly accessible and simple prayer format, you can engage in this historic Church practice while also praying for Grand Rapids.

This prayer book isn’t just any prayer book—it’s Grand Rapids’ prayer book. It’s a guide to help you pray for your city with others in one voice, while helping you stay connected to you Creator and Redeemer throughout your day. Pray for your city while finding an oasis in the middle of the chaos of life.

Prayer Book Includes:
•Three 15-minute daily prayer sessions
•Twenty-one unique prayers for Grand Rapids
•Prayers from “The Book of Common Prayer”
•Historic hymn meditations
•Two one-year Bible reading plans

Click here for more information.

the (un)offensive gospel of Jesus

Who is the Jesus we’re showing? What is the Story we’re telling?

These honest questions sit at the heart of this punchy, provocative book by Jeremy Bouma. Throughout his debut title, Jeremy seeks to drive a conversation within the Church about how She is showing Jesus and telling His hopeful Story because America is progressively skipping toward post-Christendom. Many within America are increasingly disinterested in Jesus, skeptical of His followers, and ambivalent toward His good, hopeful message.

Why is this the case? If Jesus and His message are what people have been waiting for their whole life, why are so many people leaving and avoiding Him, His community, and gospel Story? Who is the Jesus people are seeing? What is the Story people are hearing? The time is right to cast a new vision for showing and telling.

The (un)offensive gospel of Jesus sketches a fresh portrait of the good Jesus and hopeful gospel found in the Holy Scriptures. Based on his experiences in the American Church, conversations and friendships, studies in theology and the Gospels, and the joy of personally following Jesus, Jeremy explores how Jesus and His gospel are inherently inspiring, reassuring and good. More importantly, he reminds the Church that we are responsible for the Jesus we show and the Jesus people see, the Story we tell and the Story people hear. In the end, the author helps us all understand why the person and message of Jesus are more hopeful than many of us think.

Click here for more information.

 

Messages

Here are some messages I’ve given over the years on the teachings of the Holy Scriptures. I hope the encourage your faith and walk with Jesus Christ.